The priest first read a condensed lesson of sacred history. Felicite evoked Paradise, the Flood, the Tower of Babel, the blazing cities, the dying nations, the shattered idols; and out of this she developed a great respect for the Almighty and a great fear of His wrath. Then, when she had listened to the Passion, she wept. Why had they crucified Him who loved little children, nourished the people, made the blind see, and who, out of humility, had wished to be born among the poor, in a stable? The sowings, the harvests, the wine-presses, all those familiar things which the Scriptures mention, formed a part of her life; the word of God sanctified them; and she loved the lambs with increased tenderness for the sake of the Lamb, and the doves because of the Holy Ghost. But she looked down upon the customs of Pont-l’Eveque, put on airs, and hurt Felicite’s feelings. Madame Aubain felt relieved when she left.!

This is the way it is done. The canoes form in line, one hundred to two hundred feet apart. In the bow of each canoe a man wields a stone, several pounds in weight, which is attached to a short rope. He merely smites the water with the stone, pulls up the stone, and smites again. He goes on smiting. In the stern of each canoe another man paddles, driving the canoe ahead and at the same time keeping it in the formation. The line of canoes advances to meet a second line a mile or two away, the ends of the lines hurrying together to form a circle, the far edge of which is the shore. The circle begins to contract upon the shore, where the women, standing in a long row out into the sea, form a fence of legs, which serves to break any rushes of the frantic fish. At the right moment when the circle is sufficiently small, a canoe dashes out from shore, dropping overboard a long screen of cocoanut leaves and encircling the circle, thus reinforcing the palisade of legs. Of course, the fishing is always done inside the reef in the lagoon. “Yes, every last fish,” Allicot answered. “You see, when the surround is completed, you, being the guest of honour, must take a harpoon and impale the first one. It is the custom. Then everybody goes in with their hands and throws the catch out on the sand. There will be a mountain of them. Then one of the chiefs will make a speech in which he presents you with the whole kit and boodle. But you don’t have to take them all. You get up and make a speech, selecting what fish you want for yourself and presenting all the rest back again. Then everybody says you are very generous.”

Madame Aubain had married a comely youth without any money, who died in the beginning of 1809, leaving her with two young children and a number of debts. She sold all her property excepting the farm of Toucques and the farm of Geffosses, the income of which barely amounted to 5,000 francs; then she left her house in Saint-Melaine, and moved into a less pretentious one which had belonged to her ancestors and stood back of the market-place. This house, with its slate-covered roof, was built between a passage-way and a narrow street that led to the river. The interior was so unevenly graded that it caused people to stumble. A narrow hall separated the kitchen from the parlour, where Madame Aubain sat all day in a straw armchair near the window. Eight mahogany chairs stood in a row against the white wainscoting. An old piano, standing beneath a barometer, was covered with a pyramid of old books and boxes. On either side of the yellow marble mantelpiece, in Louis XV. style, stood a tapestry armchair. The clock represented a temple of Vesta; and the whole room smelled musty, as it was on a lower level than the garden. My delight was in that I had done it—not in the fact that twenty-two men knew I had done it. Within the year over half of them were dead and gone, yet my pride in the thing performed was not diminished by half. I am willing to confess, however, that I do like a small audience. But it must be a very small audience, composed of those who love me and whom I love. When I then accomplish personal achievement, I have a feeling that I am justifying their love for me. But this is quite apart from the delight of the achievement itself. This delight is peculiarly my own and does not depend upon witnesses. When I have done some such thing, I am exalted. I glow all over. I am aware of a pride in myself that is mine, and mine alone. It is organic. Every fibre of me is thrilling with it. It is very natural. It is a mere matter of satisfaction at adjustment to environment. It is success. We rode through endless thickets of yellow-pollened cassi—if riding it could be called; for those fragrant thickets were inhabited by wasps. And such wasps! Great yellow fellows the size of small canary birds, darting through the air with behind them drifting a bunch of legs a couple of inches long. A stallion abruptly stands on his forelegs and thrusts his hind legs skyward. He withdraws them from the sky long enough to make one wild jump ahead, and then returns them to their index position. It is nothing. His thick hide has merely been punctured by a flaming lance of wasp virility. Then a second and a third stallion, and all the stallions, begin to cavort on their forelegs over the precipitous landscape. Swat! A white-hot poniard penetrates my cheek. Swat again!! I am stabbed in the neck. I am bringing up the rear and getting more than my share. There is no retreat, and the plunging horses ahead, on a precarious trail, promise little safety. My horse overruns Charmian’s horse, and that sensitive creature, fresh-stung at the psychological moment, planks one of his hoofs into my horse and the other hoof into me. I thank my stars that he is not steel-shod, and half-arise from the saddle at the impact of another flaming dagger. I am certainly getting more than my share, and so is my poor horse, whose pain and panic are only exceeded by mine.